An artist friend
sent this verse of a Dickinson poem to me several years ago, relatively early
in my cancer journey. The calligraphy, which she penned herself, is matted and
framed and sits atop my bedroom dresser. I’ve read that this simple,
metaphorical description of hope is typical of Dickinson’s homiletic style,
derived from Psalms and religious hymns. It continuously inspires me.
We hadn’t
seen KL in 20 years or so when she, her husband Blair, and adult son Brett stopped
by for a short visit earlier this week on a drive down the West Coast. KL has survived
a bout of breast cancer herself, so knows something personal about this bird
that perches in the soul. I got to finally thank her in person for her thoughtful
gift, but more importantly spend time with a family we love and respect and for
whom “hope” is more than wishful thinking.
In his book,
“Turn my Mourning Into Dancing,” Henri Nouwen takes several runs at defining
what he means by “hope.” His best attempt, in my opinion, is the following: “For
those who have eyes to see and ears to hear, much in our fleeting lives is not
passing but lasting, not dying but coming to life, not temporary but eternal.
Amid the fragility of our lives, we have wonderful reason for hope.”
A briefer
definition is that hope is the life of the divine Spirit within us. Become
aware of this mysterious presence and life takes on deeper meaning.
In the
Gospel of John (6:40), the apostle writes that anyone who believes in Jesus has
eternal life. That’s a radical, even revolutionary thought, that in this
fleeting, temporary world he comes to plant the seed of eternal life. Nouwen
adds that in many ways this is what is meant by the term “the spiritual life”—the
nurturing of the eternal amid the temporal, the lasting within the passing, God’s
presence in the human family. We often see this presence in the friends and
family who surround us. His love is demonstrated through the love of others with
whom we may share affection but no social obligation. I would call this hidden
reality “grace,” when people who have not laid eyes on each other in years can
reconnect, love and once again learn from each other, as we experienced on
Tuesday.
As people
who have had lives interrupted by cancer, KL, I and many others have learned
that hope does not mean that we will avoid or be able to ignore suffering. I
believe that hope born of faith matures and is purified through difficulty. The
pain and complications of cancer have their consolations, of course. Hope is
much more than the surprise we sometimes experience when things turn out better
than we expected. It does not depend on the results of our latest scans or
blood test. For even when we get bad news, we can still live with a keen hope,
the basis of which is the One who is stronger than life and suffering.
“Faith opens
us up to God’s sustaining, healing presence,” Nouwen writes. “A person in
difficulty can trust because of a belief that something else is possible. To
trust is to allow for hope.”
This also
means that to trust is not always to demand specifics of what will transpire.
God wants us to know life, but what that actually means is open-ended. He wants
me to experience healing, but how can I know precisely what healing looks like? If my cancer remains in remission but my life is slammed by a seizure and Addison’s
Disease, do I remain any less in God’s grace? I believe not. I know that
regardless of my physical health, he wants to bring me to a new place of
faithfulness. If I try to figure it all out intellectually I risk losing a
trusting spirit.
During this
season of Lent, I have prayed that I relent in my constant desire to have all
the answers. God is going to work out the details anyway that I’m tempted to seek after but ultimately cannot entirely grasp. I desire to see God even amid my weakness. I want
to be open to him every day and in each moment, providing space for his spirit to
perch in my soul.
1 comment:
At age 88 I have far less answers than I had at age 28. I think I might have a bit more wisdom
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